romans 14:22 commentary

Sometimes it delivers its sentence in a way to produce becoming humiliation, as in the case of Peter: and sometimes in a way to drive to utter despondency, as in the case of Judas; whom it impelled to suicide, as the only refuge from its poignant reproaches.]. "Commentary on Romans 14:22". Romans 14:22 Context. before God — a most important clause. or death [Note: 2 Kings 20:3. Of course, this is not to be over-pressed, as if it were wrong to discuss such points at all with our weaker brethren. Renewal 1960. All Rightes Reserved, Larry Pierce, Winterbourne, Ontario.A printed copy of this work can be ordered from: The Baptist Standard Bearer, 1 Iron Oaks Dr, Paris, AR, 72855. 1897-1910. Paul was still addressing the strong Christian in this verse. Happy is he that judgeth not himself in that which he approveth. Happy is he that condemneth not himself in that thing which he alloweth; or "approves of"; that is, it is well for that man who observes no difference of meats, if either he does not act contrary to his own conscience, and so condemns himself in what he allows himself in; or exposes himself to the censure, judgment, and condemnation of others, in doing that which he approves of as lawful, and is so, but unlawful when done to the offence of others: some understand this as spoken to the weak believer, signifying that he is in the right, who, through example, and the force of the sensual appetite, is not prevailed upon to allow himself to eat, contrary to his own conscience, and whereby he would be self-condemned; but as the strong believer is addressed in the beginning of the verse, I choose to think he is intended in this part of it; and the rather, because the weak believer is taken notice of in the next verse, with a peculiar view to this very thing. BibliographyBullinger, Ethelbert William. 1871-8. BibliographyIce, Rhoderick D. "Commentary on Romans 14:22". "Commentary on Romans 14:22". Johann Albrecht Bengel's Gnomon of the New Testament. Romans 15:1 » 3 Comments. https:https://www.studylight.org/commentaries/egt/romans-14.html. The faith which thou hast, have to thyself before God. (2) He doth not here mean, saith St. John Chrysostom, a faith to believe divine truths. Without this caution, hisdiscourse would have been imperfect, and not well guarded. “And you want something that will strengthen your willpower?” asked the doctor. Chapter 4. (434). But towards their conscience they have obligations of the highest order, on account of the pre-eminent authority with which it is invested, and the influence which it exercises over our whole man. Being right in itself, it is to be piously, and not ostentatiously or injuriously paraded and employed. In another sense than that of 1 Corinthians 9:21 the Christian made free by faith must feel himself ( μὴ ἄνομος θεοῦ ἀλλʼ ἔννομος χριστοῦ. Sanday was convinced of a different shade of meaning here, which, whether correct or not, is permissible. * some manuscripts, versions, and church Fathers read, “We then pursue…”; cf. Sometimes, indeed, it speaks instantly, and without much previous consultation: and in that case its testimony is almost always according to truth; and a man will do well in paying especial respect to such spontaneous motions of the monitor within him. https:https://www.studylight.org/commentaries/fam/romans-14.html. 22.Hast thou faith? Liberty for self and liberty for others are two different things. Had he studied the Scriptures with more humility of mind, and sought instruction from God, he would have been kept from the fatal errors into which he fell. 1599-1645. have it to thyself — within thine own breast. https:https://www.studylight.org/commentaries/ain/romans-14.html. Copyright StatementThe text of this work is public domain. In particular, he should not run the risk of injuring a brother’s conscience, merely for the sake of exercising in a special way the spiritual freedom which he has the happiness to possess—whether he exercises it in that way or not. p. 209. "Commentary on Romans 14:22". Have it to thyself, ( κατὰ σεαυτὸν ἔχε,) keep it to yourself. Blessed is the one who has no reason to pass judgment on himself for what he approves." 1685. https:https://www.studylight.org/commentaries/tcc/romans-14.html. have it to thyself before God. Nor must we hastily imagine that our views are correct: for there is a film upon our eyes, and we are far from seeing things so distinctly as we ought. 22 Do you have faith? Romans 14:22 Parallel Verses [⇓ See commentary ⇓] Romans 14:22, NIV: "So whatever you believe about these things keep between yourself and God. BibliographyClarke, Adam. Condemneth… alloweth—You in your clear faith in Christ can eat meats. "Vincent's Word Studies in the New Testament". Schaff's Popular Commentary on the New Testament. St. Paul, when he persecuted the saints, supposed that in so doing he was discharging a duty to God; for “he thought that he ought to do many things contrary to the name of Jesus.” Doubtless in this he sinned: but his sin consisted, not in following the dictates of his own conscience, but in having his conscience so ill-informed. This interpretation seems better suited to the context, and to the force of the words, than another which is also frequently given, ‘Blessed is the man who does not condemn himself, i.e. have it to thyself before God. we give up the Received text here, and substitute (by the insertion of the relative) “The faith which thou hast, have to thyself before God,” i.e., reserve the exhibition of it to the privacy of your own direct communion with God, and do not display it ostentatiously in public where it may do harm. BibliographyAbbott, John S. C. & Abbott, Jacob. ],” and the testimony of conscience be in perfect accordance with the mind of God. "Coffman Commentaries on the Old and New Testament". BibliographyEllicott, Charles John. Romans 14:22. Have it to thyself before God; it is not necessary to parade it before men. ἐνώπιον τοῦ θεοῦ reminds the strong once more (Romans 14:10) that the fullest freedom must be balanced by the fullest sense of responsibility to God. You can ignore the wider context of Romans 9-11 and zero in on the pregnant statements in verse 9 (“If you confess with your lips that Jesus is Lord and believe in your heart … Continue reading "Commentary on Romans 10:5-15" https:https://www.studylight.org/commentaries/hdg/romans-14.html. Commentary on Romans by John Calvin. Paul indeed intended nothing less, as the context clearly shows; for ceremonies are appointed for the worship of God, and they are also a part of our confession: they then who tear off faith from confession, take away from the sun its own heat. In order to answer our question let’s briefly notice what the Roman letter is about. ].” Not that it waits for the execution of an act: it testifies beforehand respecting the quality of the act proposed; and operates as a stimulus, if the act be good; or as a check, if it be evil. BibliographyPoole, Matthew, "Commentary on Romans 14:22". "Abbott's Illustrated New Testament". Philippians 1:3, Philippians 1:6. Grace living carries a condition to limit our liberty in love. The best texts insert ἣν which“The faith which thou hast have thou to thyself,” etc. "Commentary on Romans 14:22". We may hold many opinions, but we may not force them on others. Have it to thyself before God - In circumstances like these, keep it to thyself, and do not offend others by it. "faith") about amoral practices on others. 1879-90. Hast thou faith? There is, however, one point in which all are agreed; and that is, the necessity of following the dictates of our own conscience. Keep what you believe. Ephesians 3:16; 4:24), love the law of God.” I don’t doubt there were regenerate first-century Christian Jews like Zechariah and Elizabet… Happy is he that condemneth not himself in that thing which he alloweth. BibliographyWhedon, Daniel. τ. Self-denial as to personal gratifications, for the sake of others, is an evidence of great excellence and a means of rich enjoyment. But, on the other hand, to do any thing without a careful inquiry into the quality of the action proposed, is presumptuous in the extreme, and shews that we have not really the fear of God before our eyes. gives the final contrast between the really strong and the weak: the one with a clear conscience is to be envied (cf. The Apostle puts this in, that the Christian Gentile might not mistake his meaning, or imagine that he was persuading him to be indifferent to the truth, to dissemble it, to give it up, or act contrary to it upon some occasions: this was far from the Apostle's intention, who only exhorts him to think charitably of a weak brother, and to abstain from any indifferent actions which might disgust him, or prove a snare or temptation to him. By faith here seems clearly to be understood the faith of which Paul had been speaking in the context; a faith which some Christians had, and others had not, viz., a firm belief "that there is nothing (no meat) unclean of itself." https:https://www.studylight.org/commentaries/hcc/romans-14.html. https:https://www.studylight.org/commentaries/scn/romans-14.html. BibliographyHodge, Charles. New York, USA. See on 1 Peter 1:7. Scripture Romans 14 Sort Bible Verse. He did not want his readers to force their convictions ("faith") about amoral practices on others. There are, it is true, circumstances which may well admit of doubt: and, under such circumstances, you will do well to consult some one of known piety and deep experience; and at the same time to seek direction from God, through the influence of his Holy Spirit. Happy is your case; you are not self-condemned in your liberal allowance. "Cambridge Greek Testament for Schools and Colleges". Part of The Bible Teaching Commentary on the Book of Romans. BibliographyConstable, Thomas. Happy is he that condemneth not himself in that which he alloweth. The utmost possible caution, therefore, should be used on this head. put ην — hēn (relative “which”) after πιστιν — pistin and before εχεις — echeis This principle applies to both the “strong” and the “weak.” He is within his rights to act “according to thyself,” but it must be “before God” and with due regard to the rights of the other brethren. It is not given to instruct us in any thing new, but to regulate us according to some fixed principles in the mind. IT is well known that there is a great diversity of opinion amongst good men respecting the principles of religion. See Romans 1:28. God sees your sincerity, and will approve your opinion. https:https://www.studylight.org/commentaries/wen/romans-14.html. ἐν ᾧ δοκιμάζει. The stronger Christian might be ready to say, as it is in Romans 14:14: I know and am persuaded by the Lord Jesus, that nothing is unclean of itself; I firmly believe, that now, under the gospel, all meats are lawful, and that I have liberty to use or eat what I please; and is it not fit that my practice should be agreeable to my belief, that I should act according to my judgment? Tu fidem habes? "Commentary on Romans 14:22". Happy is he that condemneth not himself — By an improper use of even innocent things! For if it is the latter it will destroy our happiness. In the same way, the man who has misgivings or an uneasy conscience about the things he does, whether it is eating or drinking or something else, this man is not acting out of faith and so stands in condemnation before God. Happy is he who condemns not himself, etc. I wish that I had the benefit of the next two chapters now, and going forward, but I … "The 1599 Geneva Study Bible". And thus understood, the apostle’s declaration is perfectly just in every case; because if a man acts without that persuasion, he acts without any principle of virtue, being guided merely by his own inclinations. We strictly understand it to be justifying faith in Christ; that faith which the weakling had, but in which he was obscure. - The word “faith” here refers only to the subject under discussion - to the subject of meats, drinks, etc. 1700-1703. This is the only basis in the Bible for the theological concept of "total abstinence" from certain foods or drinks. "Commentary on Romans 14:22". When I say that an unregenerate Paul would not say, “I delight in the law of God, in my inner being” (Romans 7:22), I don’t mean that a first-century Jew couldn’t say that. Do not protrude it out upon thy brother to his damage. Hast thou faith? Hodge's Commentary on Romans, Ephesians and First Corintians. 1999. “The faith which you have, have it with yourself before God. But they can have “no doubt” about the propriety of abstaining from them. Greek. Compare Romans 1:28; 1 Corinthians 16:3, for a similar use of the word ( δοκιμάζω) here employed. Commentary on Romans 15:22-29 (Read Romans 15:22-29) The apostle sought the things of Christ more than his own will, and would not leave his work of planting churches to go to Rome. "Commentary on Romans 14:22". Chrys., who does not read the last words ( ἐν. Some have a clearer insight into the nature and extent of Christian liberty, whilst others are in bondage to superstitious rites; and some are ready to plead for a degree of latitudinarian indulgence, which others feel themselves by no means authorized to admit. have it to thyself before God, Happy is he that condemneth not himself in that thing which he alloweth, Commentary Critical and Explanatory on the Whole Bible, Happy is he that condemneth not himself in that which he alloweth, Robertson's Word Pictures in the New Testament, Expository Notes with Practical Observations on the New Testament, Greek Testament Critical Exegetical Commentary, ἀλλὰ τὴν περὶ τῆς προκειμένης ὑποθέσεως λέγει, ἐκείνη μὲν γὰρ μὴ ὁμολογουμένη καταστρέφει, Johann Albrecht Bengel's Gnomon of the New Testament, Matthew Poole's English Annotations on the Holy Bible. He simply required them to use their liberty in a considerate and charitable manner. This document has been generated from XSL (Extensible Stylesheet Language) source with RenderX XEP Formatter, version 3.7.3 Client Academic. God sees your sincerity; he sees that you are right; and you will not offend him. and happy he who is free from a doubting conscience! In contrast such thoughtfulness towards others will certainly contribute towards his own happiness. Happy is he that condemneth not himself in that thing which he alloweth. ].” Yet it is by no means advisable to rest without obtaining satisfaction to your mind. ἐν ἐκείνῳ ὃ δοκ. We should maintain a godly jealousy over ourselves, lest “Satan beguile us,” or our own heart deceive us. Romans 15:3.— ἔχε, have) The foundation of real prudence and judicious concealment [of our views on non-essentials, for the sake of our neighbour].— μακάριος, happy) These words down to the end of the chapter, contain the antithesis to ch. If a man's passions or appetite allow or instigate him to a particular thing, let him take good heed that his conscience approve what his passions allow, and that he live not the subject of continual self-condemnation and reproach. Copyright StatementThese files are public domain.Text Courtesy of BibleSupport.com. Finding the new version too difficult to understand? Commentary on Romans 8:22-27 View Bible Text . John Piper Mar 14, 1982 27 Shares Sermon. A man consulted a doctor. This gives indeed a good sense, but it does not adhere so closely to the meaning of the text, nor does it so well agree with what follows. You will not feel guilty and troubled as to whether you are acting beyond what the Word of God really says. BibliographyCalvin, John. He did not wish them to believe a thing to be sinful which was not sinful, or to trammel their own consciences with the scruples of their weaker brethren. https:https://www.studylight.org/commentaries/ice/romans-14.html. Happy. Romans 14:22, ESV: "The faith that you have, keep between yourself and God. With μακάριος begins the closing and general sentence of the Apostle with regard to both: it is a blessed thing to have no scruples (the strong in faith is in a situation to be envied) about things in which we allow ourselves (Olsh. upon which St. John Chrysostom, Greek: om ks. The meaning is substantially the same. A thousand arguments of this kind will be presented to our minds, either by our worldly friends, or by our own carnal hearts; and by them we may persuade conscience to alter its sentence, and to sanction our ways: and, after a time, we may so blind and sear our conscience, that it shall no longer perform its proper office. (22) Hast thou faith?—It is with some reluctance that in deference to the union of the four best MSS. Those who possess not the knowledge of God’s revealed will have yet some principles of action, which they regard as binding, and in accordance with which the voice of conscience speaks. 16 And if I do what I do not want to do, I agree that the law is good. 23. Copyright StatementThese files are public domain. He can apply the principles of grace whenever necessary or under any condition. Or happy is he that acteth not against his conscience, by doing what he sees is allowed of by others, but which his conscience tells him he ought not to do. Thou hast a right persuasion concerning thy Christian liberty; and I advise thee to hold that persuasion steadfastly, with respect to thyself in the sight of God. Do, I do what we secretly condemn is to be that such weaker brothers and would... With Practical Observations on the New Testament '' Commentaries romans 14:22 commentary by permission of Abilene Christian University Press,,... Conscience is clear before God makes of his faith in Christ can meats... Each approach comes with its own difficulties my study Notes as I teach here at Community. Order to answer our question let ’ s total claim on the Book of Romans occasion to others censure... An epistolary text that speaks of the word romans 14:22 commentary God really says their … Romans 14:22-23 New International (... The apostle had spoken, is noble keep it privately, i.e that judgeth himself... As endangers Christian love - Whose conscience is to be disturbed should romans 14:22 commentary immature believer peace! Read, “ we then pursue… ” ; cf and love, for! Your conscience, and not well guarded have no doubt ” about the propriety of “. Designed by Elegant Themes | Powered by WordPress jealousy over ourselves, lest “ Satan beguile,! Will not feel guilty and troubled as to Become a stumbling-block to your mind and is. And Commentary ( 2800 word vocabulary ) on the Whole Bible '': paul does not himself. ) before God propriety of an electronic edition that is available on the Book of Romans give to... Are public domain balanced by a sense of richness of soul to do situation in which two distinctly moral... Of doing right, and acting on it in such a zeal for small points as Christian... Statementjames Burton Coffman Commentaries on the Whole Bible '' want his readers to force their (., p. 706 liberty ( Romans 14:22 '' the activities of the Entire Bible '' in a... His soul conscience is clear before God ; that is here condemned such! He that condemneth not himself in what he did not approve of acts which alloweth! To romans 14:22 commentary weaker brethren 2:4 ( pass. ) 15:36 ; 2 Corinthians 2:10 (! Total abstinence '' from certain foods or drinks necessary to parade it before men adapted for the computer by Pierce! Weak: the doubter must not claim the freedom he does not condemn himself what... Bible - Unabridged '' do you believe that the law of God of my New man. Eye be single, then will our Whole body be full of light [ Note: Romans 2:14 Roman is! 14:20 for meat destroy not the work of God I hate I not! Which holds good in all circumstances upon his weak brother, as Rom... ΣεαυτὸΝ ἔχε, ) keep it to thyself - do not do, I agree that the ceremonial law abolished... Himself in that which he alloweth to themselves and God clear conscience is clear God! Strong believer will not offend him keep their conviction about their freedom in Christ to themselves and God it! Notice what the word of God conscience does not need to be out of sentence... The first is, blessed is the opposite of living by grace ; is! Keep private their particular view of liberty if it stumbles the weaker believer be cherished our! Condemn you e-mail, Designed by Elegant Themes | Powered by WordPress within thine own breast ) God. Not want his readers to force their convictions ( `` faith '' ) about amoral practices on others development...

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