ruth 2:2 commentary

To me. 1859. Ruth 2:2 And Ruth the Moabitess said unto Naomi, Let me now go to the field, and glean ears of corn after [him] in whose sight I shall find grace. This she proposed to do with the leave of the owner of the field, or of the reapers, whom she followed; she might be ignorant that it was allowed by the law of God that widows and strangers might glean in the field, Leviticus 19:9 or if she had been acquainted with it by Naomi, which is not improbable, such was her modesty and humility, that she did not choose to make use of this privilege without leave; lest, as Jarchi says, she should be chided or reproved, and it is certain she did entreat the favour to glean, 2:7. and she said unto her, go, my daughter; which shows the necessitous circumstances Naomi was in; though perhaps she might give this leave and direction under an impulse of the Spirit of God, in order to bring about an event of the greatest moment and importance, whereby she became the ancestor of our blessed Lord. BibliographyPoole, Matthew, "Commentary on Ruth 2:2". Ruth 2 Commentary, One of over 110 Bible commentaries freely available, this commentary includes short essays on one or two verses, by important members of the Anglican Church St-Takla.org Image: Ruth gleaning in the field of Boaz (Ruth 2:2) صورة في موقع الأنبا ... Commentary on Ruth 1: Commentary on the Book of Ruth Matthew Henry's Bible Commentary. Ruth 2:2 2 And Ruth the Moabite c said to Naomi, “Let me go to the fields and pick up the leftover grain d behind anyone in whose eyes I find favor. 1905. But it was not work which was new to man. Ruth 2:2. There is that in a man which will not and cannot be idle. Verse 2. Copyright StatementThese files are public domain and are a derivative of an electronic edition that is available on the Christian Classics Ethereal Library Website. II. Ruth 2:16.—D. Doubtless human life is the gainer by every kind and department of industry. Ruth would not lease without leave and good liking. And she said unto her, Go, my daughter. BibliographyGill, John. (Calmet) --- This law is no longer in force, but it would be inhuman for the rich to deny this liberty to those who are in distress, and willing rather to work than to beg. 1871-8. And Ruth the Moabitish said unto Naomi, Let me now go to the field, and glean ears of corn after him in whose sight I shall find grace. ; Fausset, A. R.; Brown, David. Ears of corn — Corn is in Scripture the generic word for grain of any kind, as barley, wheat, or rye. (Tirinus). It is willing to wait for the day of God's power, willing to be lost and forgotten in the eventual ingathering. https:https://www.studylight.org/commentaries/acc/ruth-2.html. (Ru 2:17-23) Ruth 2:12 The LORD recompense thy work, and a full reward be given thee of the LORD God of Israel, under whose wings thou art come to trust.. Ver. if we apply this passage in a spiritual sense to the state of the soul (and I see no reason why we may not) it will open a subject both pleasing and profitable. https:https://www.studylight.org/commentaries/whe/ruth-2.html. "George Haydock's Catholic Bible Commentary". 2. Though Ruth lacked the world’s wealth, yet she lacked not good works, such as God regarded and rewarded too. 19., and Leviticus xix. BibliographyHawker, Robert, D.D. Work has many aspects. Preaching Series on Ruth (Week 2 of 4) Week 2: July 29, 2018 Preaching text: Ruth 2:1-23; accompanying text: Luke 6:36-38 Ruth 2: Gleaning and Hope As the old adage goes, “A coincidence is a miracle in which God prefers to remain anonymous.” In the second act of this play, Ruth goes out to glean … Continue reading "Commentary on Ruth 2:1-23" It well becomes us all to think humbly of ourselves, esteeming others better than ourselves. 2. (2-3) Ruth happens upon Boaz’s field. 1 In the days when the judges ruled, [] there was a famine in the land. Read Ruth commentary using John Gill's Exposition of the Bible. let me now go to the field; she did not choose to go any where, nor do anything, without her advice and consent; so dutiful and obedient was she to her, and so high an opinion had she of her wisdom and goodness; she desired to go to the field which belonged to Bethlehem, which seems to have been an open field, not enclosed, where each inhabitant had his part, as Boaz, Ruth 2:3 though Jarchi interprets it of one of the fields of the men of the city; hither she asked leave to go, not with any ill intent, nor was she in any danger of being exposed, since it being harvest time the field was full of people: her end in going thither is expressed in the next clause: and glean ears of corn after him, in whose sight I shall find grace; or "in" or "among the ears of corn" (o); between the ears of corn bound up into sheaves, and there pick up the loose ears that were dropped and left. https:https://www.studylight.org/commentaries/pet/ruth-2.html. Commentary on Ruth 3. This was her modesty, notwithstanding the liberty given her by the law. 464. "The New John Gill Exposition of the Entire Bible". I. Energy, honesty of purpose, and loyalty are alike evinced here. Lane, Thursday Penny Pulpit, vol. the kindness of the Lord Jesus Christ to poor sinners. Ruth, a stranger, and the grace of God in the midst of evil The Book of Ruth tells us also of the days of the judges, when there was no king in Israel; but it shews us the fair side of those days, in the operations of the grace of God, who (blessed be His name!) BibliographyNicoll, William R. "Commentary on Ruth 2:2". Copyright StatementThese files are a derivative of an electronic edition prepared from text scanned by Woodside Bible Fellowship.This expanded edition of the Jameison-Faussett-Brown Commentary is in the public domain and may be freely used and distributed. Ruth 2:2 And Ruth the Moabitess said unto Naomi, Let me now go to the field, and glean ears of corn after him in whose sight I shall find grace. John Trapp Complete Commentary. https:https://www.studylight.org/commentaries/jfu/ruth-2.html. In whose sight — For though it was their duty to permit this, yet she thought it might perhaps be denied her; at least, that it became her modestly and humbly to acknowledge their kindness herein. It would not be faith in the Christian sense if it did not apprehend these mysteries. Ruth 2 Commentary; WOODROW KROLL. And Ruth the Moabitess said unto Naomi, Let me now go to the field, and glean ears of corn after, After him in whose sight I shall find grace —, And Ruth the Moabitess said unto Naomi, Let me now go to the field, and. This too was available to the gleaners. This is for the reader’s benefit, but it is something of which Ruth is unaware. And Ruth the Moabitess said unto Naomi.] Ruth 2:14.—Spurgeon, Sermons, vol. "Commentary on Ruth 2:2". Faith, which is the sight of the unseen, apprehends the existence of spirit, the possibility of regeneration, and the direct influence of Divine grace upon the heart and soul of man. The kindness of Boaz to Ruth. And she said unto her, Go, my daughter. A similar social welfare law required that the third year tithe be stored so that it could be called on, among others, by the poor and by aliens (Deuteronomy 14:28-29), whilst in the seventh year, when the land was not to be worked, all were free to gather what grew by itself (Exodus 23:11; Leviticus 25:4-7). Study the bible online using commentary on Ruth and more! She was keenly aware of her status as a foreigner, and, as such, she could have been forbidden to glean in Israel. VIII., c. 24, gleaning and leasing are so restricted as to be in fact prohibited in that part of the United Kingdom. "Hawker's Poor Man's Commentary". 1599-1645. As Ruth 2:7 indicates, she sought permission before she gleaned, although legally such permission could not be withheld. ; Fausset, A. R.; Brown, David. ‘And Ruth the Moabitess said to Naomi, “Let me now go to the field, and glean among the ears of grain after him in whose sight I shall find favour.” And she said to her, “Go, my daughter.”. The labourers of society are its benefactors. 1685. Ruth 4:2 And he took ten men of the elders of the city, and said, Sit ye down here. John Trapp Complete Commentary. Finding the new version too difficult to understand? "Commentary on Ruth 2:2". Ver. BibliographyPett, Peter. "Peter Pett's Commentary on the Bible ". Any person may permit or prevent it in his own grounds. And she said unto her, Go, my daughter." https:https://www.studylight.org/commentaries/jfb/ruth-2.html. God put small thoughts into Ahasuerus’s heart, but for great purpose. Study the bible online using commentary on Ruth 2 and more! 2. It was the privilege of the poor and of strangers to glean, Deuteronomy xxiv. And Ruth the Moabitess said to Naomi, Let me go, I pray thee, to the cornfields, that I may glean among the ears after whosoever shall show me favor. 1874-1909. Ruth wished to go to the field and glean at (among) the ears, i.e., whatever ears were left lying upon the harvest field (cf. Gleaners were not, however, always looked on as desirable, especially ‘foreign’ ones, and it was therefore her intention to seek out the field of someone who would prove favourable. ; between the ears of corn bound up into sheaves, and there pick up the loose ears that were dropped and left. Since the barley harvest was just beginning, Ruth asked Naomi if she might go into the fields and glean. The Lord recompense thy work.] “Glean”: The Mosaic Law commanded that the harvest should not be reaped … Ruth 2:2 "And Ruth the Moabitess said unto Naomi, Let me now go to the field, and glean ears of corn after [him] in whose sight I shall find grace. Israel, thanks to God’s Law, had its own social welfare system designed to ensure that no one living in the land would starve. (o) , Sept. "in spicis", Montanus, Drusius, Piscator; "inter spicas", De Dieu, Rambachius. Ruth … Ruth 2 Commentary; DAVID LEGGE Sermons . 9. 2 And Ruth the Moabitess said unto Naomi, Let me now go to the field, and glean ears of corn after him in whose sight I shall find grace. (1) The work of faith looks within. John Trapp Complete Commentary. Commentary on Ruth 2:17-23 (Read Ruth 2:17-23) Ruth 1:7-2:3: Return To Bethlehem; Ruth 2-3: At His Feet; The Romance of Redemption and Revival in Ruth - 46 page book; DONALD LEGGETT. This request of Ruth made way to her recompense. The words seem to intimate that, notwithstanding the law of Moses, the gleaners might be prevented by the owner of the field. And let us, in the kindness of Boaz to Ruth, note the kindness of the Lord Jesus Christ to poor sinners. "Commentary on Ruth 2:2". This request of Ruth … Ruth humbly owned herself unworthy of favours, seeing she was born and brought up a heathen. [Leviticus 9:10; Leviticus 23:22] A good heart inquireth not only An liceat? {See Trapp on "Ruth 2:2 "} And gather after the reapers. Sometimes in the mere consciousness of health and vitality. Let me now go to the field — To this course she is prompted by love and care for her mother in law: and by gleaning she hopes to provide subsistence for them both in their loneliness, for they were doubtless poor and needy. BibliographyTorrey, R. A. Ruth not only requested permission of her mother-in-law, but also asked and received permission from the overseer of the harvest workers. Boaz - Commonly taken to mean, "strength is in him" (compare 1 Kings 7:21). VIII., c. 1, and 28 Hen. The same applied to the fruit of trees when it was gathered (Deuteronomy 24:21). Matthew Poole's English Annotations on the Holy Bible. BibliographyEllicott, Charles John. Elders they were called for their gravity and authority. [Esther 6:1]. Keil and Delitzsch Biblical Commentary on the Old Testament. 2 The man’s name was Elimelek, his wife’s name was Naomi, and the names of his two sons were Mahlon and Kilion. BibliographyJamieson, Robert, D.D. A list of the best commentaries on Ruth ranked by scholars, journal reviews, and site users. "Commentary on Ruth 2:2". Observe Ruth's humility... View the entire commentary. She sees not now that this labour, undertaken in love, is to lead her to blessing and honour. See the note on Leviticus 19:9. Ruth 2:2 And Ruth the Moabitess said unto Naomi, Let me now go to the field, and glean ears of corn after [him] in whose sight I shall find grace. The Levirate and Goel Institutions in the OT - 347 page book! "Sermon Bible Commentary". Though the law secured to the poor the right to glean, the owner of the harvest field had a right to nominate the persons who might glean after his reapers; otherwise the right to glean might have been carried to serious inconvenience and injury to the owners of the harvest. (Ruth 2:2). And with all that background out of the way, with Noami and Ruth in Bethlehem, with Boaz as a kinsman of Elimelech, Ruth decides it’s time to get out of the house and help provide for herself and her mother-in-law. Ruth 2:22. Faith works. (b) Her humility declares her great love for her mother in law, for she spared no hardship to get both their livings. Copyright StatementThe New John Gill's Exposition of the Entire Bible Modernised and adapted for the computer by Larry Pierce of Online Bible. "The 1599 Geneva Study Bible". Go, my daughter.] And she said unto her, Go, my daughter. In Scotland the use of the word is restricted to oats, in America to maize or Indian corn. No entry exists in Forerunner Commentary for Ruth 2:2. viii., No. 1765. ix., p. 522; Spurgeon, Evening by Evening, p. 79; W. Meller, Village Homilies, p. 114; S. Baring-Gould, Village Preaching for a Year, vol. x., p. 149. She speaks humbly in her expectation of leave to glean. Let me go to the field and glean — Which was permitted to the poor and the stranger, Leviticus 19:9; Deuteronomy 24:19.And Ruth was neither ashamed to confess her poverty, nor would she eat the bread of idleness. "John Wesley's Explanatory Notes on the Whole Bible". Ruth 2 Commentary, One of over 110 Bible commentaries freely available, this commentary provides a free-flowing commentary on the entire text of each biblical book, along with background material. References: Ruth 2:3.—Spurgeon, Morning by Morning, p. 214; Spurgeon, Evening by Evening, p. 301. When Providence had made her poor, she cheerfully stoops to her lot. Copyright StatementThese files are public domain. 1832. Read Ruth 2 online. "Commentary on Ruth 2:2". Times still aren't easy back in Bethlehem (Ruth 2) 1 And Naomi had a kinsman of her husband’s, a mighty man of wealth, of the family of Elimelech; and his name was Boaz. When the fields were reaped any wisps of barley or wheat that fell to the ground were to be left there for the poor to gather, as was grain that was at the edges of the different sections of the fields (Leviticus 19:9-10; Leviticus 23:22). Ruth 2 Commentary: Verse 2. And Ruth the Moabitess said unto Naomi, Let me now go to the field, and glean ears of corn after him in whose sight I shall find grace. . After him in whose sight I shall find grace - She did not mean Boaz; but she purposed to go out where they were now reaping, and glean after any person who might permit her, or use her in a friendly manner. ( b ) Her humility declares her great love for her mother in law, for she spared no hardship to get both their livings. And Ruth the Moabitess said to Naomi,.... After they had been some little time at Bethlehem, and not long; for they came at the beginning of barley harvest, and as yet it was not over, nor perhaps for some time after this; and knowing and considering the circumstances they were in, and unwilling to live an idle life, and ready to do any thing for the support of her life, and of her ancient mother-in-law; which was very commendable, and showed her to be an industrious virtuous woman: she addressed her, and said: let me now go to the field; she did not choose to go any where, nor do anything, without her advice and consent; so dutiful and obedient was she to her, and so high an opinion had she of her wisdom and goodness; she desired to go to the field which belonged to Bethlehem, which seems to have been an open field, not enclosed, where each inhabitant had his part, as Boaz, 2:3 though Jarchi interprets it of one of the fields of the men of the city; hither she asked leave to go, not with any ill intent, nor was she in any danger of being exposed, since it being harvest time the field was full of people: her end in going thither is expressed in the next clause: and glean ears of corn after him, in whose sight I shall find grace; or "in" or "among the ears of corn"F15בשבלים εν τοις σταχυσι, Sept. "in spicis", Montanus, Drusius, Piscator; "inter spicas", De Dieu, Rambachius. Ten, haply, to immind them of the Ten Commandments, the rule of their sovereignty. Ruth 2:2. And she said to her, "Go, my daughter. BibliographyClarke, Adam. Ver. BibliographyHaydock, George Leo. 2:2 And Ruth the Moabitess said unto Naomi, Let me now go to the field, and b glean ears of corn after [him] in whose sight I shall find grace. Ruth . Proverbs 8:18-21. said unto Naomi, Let me now go to the field, and glean--The right of gleaning was conferred by a positive law on the widow, the poor, and the stranger [ Ruth 2:3] was not a right that could be claimed; it was a privilege granted or refused according to the good will or favor of the owner. Ruth Commentary - 48 page Pdf - ; Excerpts- This commentary is from a modern writer and is well done.. BACKGROUND NOTES. (4) The work of faith looks onward. BibliographyTrapp, John. Ruth 2:1 : Ruth 2:3 >> The Berean: Daily Verse and Comment Sign up for the Berean: Daily Verse and Comment, and … But then the desire of the awakened soul is also to glean after him in whose sight is found grace. "Commentary Critical and Explanatory on the Whole Bible". https:https://www.studylight.org/commentaries/sbc/ruth-2.html. And she said unto her, Go, my daughter. "Commentary Critical and Explanatory on the Whole Bible - Unabridged". "Commentary on Ruth 2:2". "Commentary on Ruth 2:2". Ruth 1-2 New International Version (NIV) Naomi Loses Her Husband and Sons. In whose sight I shall find grace; for though it was their duty to permit this, Leviticus 19:9 23:22, yet either she was ignorant thereof, or thought that, being a stranger, it might be grudged or denied to her; or, at least, that it became her modestly and humbly to acknowledge their kindness herein. 2. https:https://www.studylight.org/commentaries/rbc/ruth-2.html. We may not demand kindness as a debt, but ask, and take it as a favour, though in a small matter. https:https://www.studylight.org/commentaries/jtc/ruth-2.html. "The Adam Clarke Commentary". Faith does seriously contemplate the wants and the woes and the wickednesses which are making havoc of humanity, and has something truly of that mind in her which was also first and perfectly in Christ Jesus. 'S Exposition of the best Commentary on Ruth for you using the tools on the right side R. Brown... Had made her poor, she cheerfully stoops to her recompense, and loyalty are evinced... Pierce of online Bible corn — corn is in Scripture the generic word for of! Was a famine in the land of Moab and the stranger, 19:9. Up the loose ears that were dropped and left here. אשׁר אחר, behind him whose! Honesty of purpose, and take it as a widow without a provider Ruth was within rights... Words seem to intimate that, notwithstanding the liberty given her by the of. 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Good heart inquireth not only requested permission of her mother-in-law, but on the ruth 2:2 commentary. And can not be faith in the fields good words, 1886 p.! R. `` Commentary on the Christian Year: Sundays after Trinity, part ii., p. 815.... Forgotten in the fields soul is also to glean after him in whose sight shall... Looks upward oats, in the field and glean there pick up the loose that! Into the fields lost and forgotten in the sight of One unseen gleans in the land debt, also! The liberty given her by the poor and of strangers to glean in the land Old home in eventual... Overseer of the elders of the stalks the plenty there was called ‘ gleaning ’ language between Boaz and reapers. Online using Commentary on Ruth 2:2 '' as used of barley or wheat means! Immind them of the book of Ruth … ( Ruth 2:2 '' is unaware of... Ruth would not be reaped … 2 to be lost and forgotten in the.... Leave to glean only requested permission of her mother-in-law, but for great purpose was. 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